Monday, 28 November 2011

Mungo Man

Mungo Man

The Mungo Man (also known as Lake Mungo 3) was an early human inhabitant of the continent of Australia, who is believed to have lived about 40,000 years ago, during the Pleistocene epoch. His remains were discovered at Lake Mungo, New South Wales in 1974. The remains are the oldest anatomically modern human remains found in Australia to date, although his exact age is a matter of ongoing dispute. Recent controversial analysis of Mungo Man's mitochondrial DNA has also led some researchers to challenge the single-origin hypothesis of human evolution.

The Mungo Man was discovered on February 26, 1974 when shifting sand dunes exposed his remains. He was found near Lake Mungo, one of several dry lakes in the World Heritage listed Willandra Lakes Region. The body was sprinkled with red ochre, in what is the earliest incidence of such a sophisticated and artistic burial practice. This aspect of the discovery has been particularly significant to Indigenous Australians, since it indicates that certain cultural traditions have existed on the Australian continent for much longer than previously thought.

The skeleton had been somewhat poorly preserved, with substantial portions of the skull missing, and most of the bones in the limbs suffering surface damage. Some anthropologists have noted that it may not be possible to conclusively determine the gender of the remains, although they are most commonly referred to as being male. Mungo Man was buried lying on his back, with his hands interlocked over his groin. Based on evidence of osteoarthritis in the lumbar vertebrae, and severe wear on the teeth, it seems likely that Mungo Man was quite old when he died. New studies show that, using the length of his limb bones, it is possible to estimate Mungo Man's height at an abnormally tall 193 centimetres (76 inches or 6 ft 4 in).

The first estimate of Mungo Man's age was made in 1976, when the team of paleoanthropologists from the Australian National University (ANU) who excavated Mungo Man published their findings. They estimated that Mungo Man was between 28,000 and 32,000 years old. They did not test Mungo Man's remains directly, but rather established an estimate by stratigraphic comparison with Mungo Lady, an earlier set of partially cremated remains also found at Lake Mungo.

In 1987, an electron spin resonance test was conducted on bone fragments from Mungo Man's skeleton, which established an estimate of his age at 31,000 years, plus or minus 7,000 years. An age of about 40,000 years came to be widely accepted as accurate.

In 1999, another team from ANU arrived at a new estimate of 62,000 years, plus or minus 6,000 years. This estimate was determined by combining data from uranium-thorium dating, electron spin resonance dating and optically stimulated luminescence dating of the remains and the immediately surrounding soil. However, this estimate was very controversial. Some scientists pointed to evidence of the age of strata at the lowest level of the Lake Mungo archaeological site, which are as old as 43,000 years, to show that Mungo Man could not be older than this. However, the ANU team had dated the strata itself to be between 59,000 and 63,000 years old. Others criticised the problems with using uranium-thorium dating on tooth enamel.

In 2003, a group of scientists from several Australian universities, led by the University of Melbourne, reached a new consensus that Mungo Man is about 40,000 years old. This age largely corresponds with stratigraphic evidence, and used four different dating methods, and brought together scientists from several different universities. The age of 40,000 years is currently the most widely accepted age for the Mungo Man and makes it the second oldest anatomically modern human remains found outside of Africa to date. The study also found that Mungo Lady was a similar age to Mungo Man, and not 30,000 years old, as previously thought. This made Mungo Lady the oldest cremated human remains yet discovered.

In a study conducted by the young Australian National University graduate student, Greg Adcockl in 1995, mitochondrial DNA was collected from bone fragments from Mungo Man's skeleton and analysed. The DNA was compared with samples taken from several other Australian human skeletons, between eight and fifteen thousand years old, and samples from modern day living people were taken to the labs and tested, it found that they bore no similarity to the DNA taken from any of the other samples.

The study determined that the Mungo Man was genetically different from modern humans, and that his mitochondrial line is now extinct. The study has been controversial because it can be interpreted to challenge the single-origin hypothesis of human evolution (the so-called "Out of Africa" theory) which posits that all humans are descended from a common ancestor who originated in Africa. Mungo Man, although being essentially anatomically identical to modern Homo sapiens, was not descended from Mitochondrial Eve, the most recent common ancestor of all humans on the matrilineal line, who lived in Africa approximately 150 000 years ago.

Some have argued that the study supports the multiregional hypothesis, which suggests that traits of modern humans evolved in several places around the world, and that gene flow created the genetic uniformity seen today, not the migration of a single population from Africa. Another possibility is that the mtDNA lineage of the Mungo Man became extinct at some time between 40,000 years BP and today. (A common misinterpretation of the Mitochondrial Eve hypothesis is that she was the only human female at her time; rather, she is the most recent common matrilineal ancestor). Still another is that the emigration of early humans from Africa took place somewhat earlier than it is generally assumed.

Human

Human[1]
Fossil range: Pleistocene - Recent

Humans depicted on the Pioneer plaque

Scientific classification

Domain: Eukaryota
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Australia

Commonwealth of Australia

Flag Coat of arms
Anthem: Advance Australia FairN1

Capital
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Pleistocene

Quaternary Period

? Neogene
Pliocene Zanclean (5.3 - 3.6 Ma)Piacenzian (3.6 - 2.6 Ma)Gelasian (2.6 - 1.
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The geological time scale is used by geologists and other scientists to describe the timing and relationships between events that have occurred during the history of Earth.
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Lake Mungo

Lake Mungo is a dry lake in south-western New South Wales, Australia. It is located about 760 km due west of Sydney[1] and 90 km north-east of Mildura.
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New South Wales

Coordinates: 32°0'S, 147°0'E

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1974

19th century - 20th century - 21st century
1940s  1950s  1960s  - 1970s -  1980s  1990s  2000s
1972 1973 1974 - 1975 - 1976 1977 1978

Year 1974 (
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Mitochondrial DNA

Mitochondrial DNA (mtDNA) is the DNA located in organelles called mitochondria. Most other DNA present in eukaryotic organisms is found in the cell nucleus.
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Recent African origin of modern humans

In paleoanthropology, the recent single-origin hypothesis (RSOH, or Out-of-Africa model, or Replacement Hypothesis), also Recent African Origin (RAO
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Human evolution

Human evolution is the part of biological evolution concerning the emergence of Homo sapiens as a distinct species from other hominans, great apes and placental mammals.
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February 26

February 26 is the 57th day of the year in the Gregorian calendar. There are 308 days remaining until the end of the year (309 in leap years).
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1974

19th century - 20th century - 21st century
1940s  1950s  1960s  - 1970s -  1980s  1990s  2000s
1972 1973 1974 - 1975 - 1976 1977 1978

Year 1974 (
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World Heritage Site

A UNESCO World Heritage Site is a site (such as a forest, mountain, lake, desert, monument, building, complex, or city) that is on the list maintained by the international World Heritage Programme administered by the UNESCO World
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Willandra Lakes Region

Willandra Lakes Region*
UNESCO World Heritage Site
State Party  Australia
Type Mixed
Criteria iii, viii
Reference 167

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Ochre

Ochre or Ocher (pronounced /'??.
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Indigenous Australians

Australian Aborigines and Torres Strait Islanders

, ,
Ernie Dingo, David Wirrpanda, Adam Goodes

Total population

517,000[1]
2.
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Skull

The skull is a bony structure found in the head of many animals. The skull supports the structures of the face and protects the head against injury.

The skull can be subdivided into two parts: the cranium and the mandible.
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Osteoarthritis

Osteoarthritis
Classification and external resources

ICD-10 M15.-M19., M47.
ICD-9 715
OMIM 165720
DiseasesDB 9313
MedlinePlus 000423
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Lumbar vertebrae

Bone: Lumbar vertebrae

A typical lumbar vertebra

Vertebral column.
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Centimetre

1 centimetre =
SI units
10×10-3 m 10 mm
US customary / Imperial units
32.81×10-3 ft 0.
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1976

19th century - 20th century - 21st century
1940s  1950s  1960s  - 1970s -  1980s  1990s  2000s
1973 1974 1975 - 1976 - 1977 1978 1979

Year 1976 (
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Paleoanthropology

Paleoanthropology, which combines the disciplines of paleontology and physical anthropology, is the study of ancient humans as found in fossil hominid evidence such as petrifacted bones and footprints.
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Stratigraphy

Stratigraphy, a branch of geology, studies rock layers and layering (stratification). It is primarily used in the study of sedimentary and layered volcanic rocks.
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Mungo Lady

The Mungo Lady (also known as Mungo I) is one of the world's oldest cremations discovered at Lake Mungo, New South Wales, Australia in 1969. The finding implies complicated burial ritual in the early human societies.
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Cremation

Cremation is the act of reducing a corpse by burning, generally in a crematorium furnace or crematory fire. Contrary to popular belief, the remains (often called cremains
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1987

19th century - 20th century - 21st century
1950s  1960s  1970s  - 1980s -  1990s  2000s  2010s
1984 1985 1986 - 1987 - 1988 1989 1990

Year 1987 (
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Electron paramagnetic resonance

Electron paramagnetic resonance (EPR) or electron spin resonance (ESR) spectroscopy is a technique for studying chemical species that have one or more unpaired electrons, such as organic and inorganic free
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1999

19th century - 20th century - 21st century
1960s  1970s  1980s  - 1990s -  2000s  2010s  2020s
1996 1997 1998 - 1999 - 2000 2001 2002

Year 1999 (
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Uranium-thorium dating

Uranium-thorium dating, also called thorium-230 dating, uranium-series disequilibrium dating or uranium-series dating
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Optical dating

Optical dating is a method of determining how long ago minerals were last exposed to daylight. It is useful to geologists and archaeologists who want to know when such an event occurred.
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Damon Runyon (1884)

Damon Runyon

Damon Runyon (4 October 188410 December 1946) was a newspaperman and writer.[1]

He was best known for his short stories celebrating the world of Broadway in New York City that grew out of the Prohibition era. He spun humorous tales of gamblers, hustlers, actors, and gangsters; few of whom go by "square" names, preferring instead to be known as "Nathan Detroit," "Big Jule," "Harry the Horse," "Good Time Charley," "Dave the Dude," and so on. These stories were written in a very distinctive vernacular style: a mixture of formal speech and colorful slang, almost always in present tense, and always devoid of contractions.

Here is an example from the story Tobias the Terrible, collected in More than Somewhat (1937):

If I have all the tears that are shed on Broadway by guys in love, I will have enough salt water to start an opposition ocean to the Atlantic and Pacific, with enough left over to run the Great Salt Lake out of business. But I wish to say I never shed any of these tears personally, because I am never in love, and furthermore, barring a bad break, I never expect to be in love, for the way I look at it love is strictly the old phedinkus, and I tell the little guy as much.

To New Yorkers of his generation, a "Damon Runyon character" evoked a distinctive social type from the Brooklyn or Midtown demi-monde. The adjective "Runyonesque" refers to this type of character as well as to the type of situations and dialog that Runyon depicted.

The musical Guys and Dolls was based on two Runyon stories, "The Idyll of Miss Sarah Brown" and "Blood Pressure"; the play Little Miss Marker grew from his short story of the same name.

Runyon was also a newspaperman. He wrote the lead article for United Press on Franklin Delano Roosevelt's inauguration in 1933.

He was born Alfred Damon Runyan in Manhattan, Kansas, and grew up in Pueblo, Colorado, where Runyon Field, The Damon Runyon Repertory Theater Company, and Runyon Lake are named after him. He was a third-generation newspaperman and started in the trade under his father in Pueblo. He worked for various newspapers in the Rocky Mountain area; at one of those, the spelling of his last name was changed from "Runyan" to "Runyon," a change he let stand.

After a notable failure in trying to organize a Colorado minor baseball league, Runyon moved to New York City in 1910. For the next ten years he covered the New York Giants and professional boxing for the New York American. In his first New York byline, the American editor dropped the "Alfred," and the name "Damon Runyon" appeared for the first time.

A heavy drinker as a young man, he seems to have quit the bottle soon after arriving in New York, after his drinking nearly cost him the courtship of the woman who became his first wife, Ellen Egan. He remained a heavy smoker.

His best friend was mobster accountant Otto Berman, and he incorporated Berman into several of his stories under the alias "Regret, the horse player." When Berman was killed in a hit on Berman's boss, Dutch Schultz, Runyon quickly assumed the role of damage control for his deceased friend, correcting erroneous press releases (including one that stated Berman was one of Schultz's gunmen, to which Runyon replied, "Otto would have been as effective a bodyguard as a two-year-old.")

Runyon frequently contributed sports poems to the American on boxing and baseball themes, and also wrote numerous short stories and essays. He was the Hearst newspapers' baseball columnist for many years, beginning in 1911, and his knack for spotting the eccentric and the unusual, on the field or in the stands, is credited with revolutionising the way baseball was covered. Perhaps as confirmation, Runyon was inducted into the writers' wing (the J. G. Taylor Spink Award) of the Baseball Hall of Fame in 1967. He is also a member of the International Boxing Hall Of Fame and is known for dubbing heavyweight champion James J. Braddock, the "Cinderella Man."

Gambling was a common theme of Runyon's works, and he was a notorious gambler himself. A well-known saying of his paraphrases Ecclesiastes: "The race is not always to the swift, nor the battle to the strong, but that's the way to bet."

Runyon's marriage to Ellen Egan produced two children (Mary and Damon, Jr.), and broke up in 1928 over rumors that Runyon had become infatuated with a Mexican girl he had first met while covering the Pancho Villa raids in 1916 and discovered once again in New York, when she called the American seeking him out. Runyon had promised her in Mexico that, if she would complete the education he paid for her, he would find her a dancing job in New York. Her name was Patrice Amati del Grande, and she became his companion after he separated from his wife. After Ellen Runyon died of the effects of her own drinking problems, Runyon and Patrice married. Though Runyon forged a better relationship with his children, the marriage ended when Patrice left him for a younger man in the same year he died (1946).

He died in New York City from throat cancer in 1946, at age 62. His body was cremated, and his ashes were scattered over Manhattan by Captain Eddie Rickenbacker on December 18, 1946.

The Damon Runyon Cancer Research Foundation [1], established in his honor, was set up to fund promising scientists in the field of cancer research.

The Tents of Trouble (Poems; 1911)Rhymes of the Firing Line (1912)Guys and Dolls (1932)Damon Runyon's Blue Plate Special (1934)Money From Home (1935)More Than Somewhat (1937)Furthermore (1938)Take It Easy (1938)My Wife Ethel (1939)My Old Man (1939)The Best of Runyon (1940)A Slight Case of Murder (with Howard Lindsay, 1940)Damon Runyon Favorites (1942)Capt. Eddie Rickenbacker (with W. Kiernan, 1942)Runyon a la Carte (1944)The Damon Runyon Omnibus (1944)Short Takes (1946)In Our Town (1946)The Three Wise Guys and Other Stories (1946)Trials and Other Tribulations (1947)Poems for Men (1947)Runyon First and Last (1949)Runyon on Broadway (1950)More Guys and Dolls (1950)The Turps (1951)Damon Runyon from First to Last (1954)A Treasury of Damon Runyon (1958)The Bloodhounds of Broadway and Other Stories (1985)Guys, Dolls, and Curveballs: Damon Runyon on Baseball (2005; Jim Reisler, editor)A Dangerous Guy Indeed (Unknown)

Numerous Damon Runyon stories were adapted for the stage and the screen. Some of the best of these include:

Lady for a Day (1933)—Adapted by Robert Riskin, who suggested the name change from Runyon's title "Madame La Gimp," the film garnered Academy Award nominations for Best Picture, Best Director (Frank Capra), Best Actress (May Robson), and Best Adaptation for the Screen (Riskin). It was remade as Pocketful of Miracles in 1961, with Bette Davis in the Apple Annie role; Frank Sinatra recorded the upbeat title song (his rendition is not used in the film). The film received Oscar nominations for composers Sammy Cahn and Jimmy Van Heusen and for co-star Peter Falk (Best Supporting Actor). In 1989, Jackie Chan adapted the story yet again for the Hong Kong action film Miracles, adding several of his trademark stunt sequences.Little Miss Marker (1934)—The film that made Shirley Temple a star, launched her career as perhaps America's most beloved child film star, and pushed her past Greta Garbo as the nation's biggest film draw of the year. Subsequent remakes include Sorrowful Jones (1949; Bob Hope, Lucille Ball), Forty Pounds of Trouble (1963; Tony Curtis), and Little Miss Marker (1980)— Walter Matthau, Julie Andrews, Bob Newhart, Tony Curtis.The Lemon Drop Kid (1934); also filmed in 1951 starring Bob Hope and future I Love Lucy co-star William Frawley as a racetrack tout.A Slight Case of Murder (1938)— with Edward G. Robinson, remade in 1953 as Stop, You're Killing Me with Broderick Crawford and Claire Trevor.The Big Street (1942)— adapted from Runyon's story, "Little Pinks"; Henry Fonda, Lucille BallButch Minds the Baby (1942)— Broderick Crawford, Shemp HowardIt Ain't Hay (1943)—adapted from "Princess O'Hara"; Bud Abbott, Lou Costello, Patsy O'Connor

Broadcast from January to December 1949, "The Damon Runyon Theatre" dramatized 52 of Runyon's short stories for radio.

The near total avoidance of past tense (it is used only once, in the short story "The Lily of St Pierre") is not the only oddity of Runyon's use of tense; he also avoided the conditional, using instead the future indicative in situations that would normally require conditional. An example: "Now most any doll on Broadway will be very glad indeed to have Handsome Jack Madigan give her a tumble ..." (Guys and dolls, "Social error"). There is an homage to Runyon that makes use of this peculiarity ("Chronic Offender" by Spider Robinson) which involves a time machine.

Some examples of Runyonesque slang terms include the following:

pineapple—pineapple grenaderoscoe/john roscoe/the old equalizer/that thing—gunshiv—knifenoggin—headsnoot—nose

There are many recurring composite phrases such as:

ever-loving wife (occasionally "ever-loving doll")more than somewhat (or "no little, and quite some")loathe and despiseone and all

Runyon's stories also employ occasional rhyming slang, similar to the cockney variety but native to New York (e.g.: "Miss Missouri Martin makes the following crack one night to her: ‘Well, I do not see any Simple Simon on your lean and linger.’ This is Miss Missouri Martin’s way of saying she sees no diamond on Miss Billy Perry’s finger.” (from "Romance in the Roaring Forties").

The comic effect of his style results partly from the juxtaposition of broad slang with mock-pomposity. Women, when not "dolls" (or "Judies", "pancakes", "tomatoes", "broads" etc.), may be "characters of a female nature".

^ Philip Pullman, Nick Hardcastle (1998). Detective stories. Kingfisher Publications. ISBN 0753456362.^ Turczyn, Coury. "Blood on the Tracks", Metro Pulse, 1999-01-28. Retrieved on 2008-02-11. (link points to the archived article in the Spring 2000 edition of the author's own PopCult Magazine Web site) “The faster skaters would break out and try and get laps so they would get ahead in the race, and some of the slower skaters started to band together to try and hold them back,” says Seltzer. “And at first, they didn’t want to let them do that–but then the people liked it so much, they kind of allowed blocking. Then they came down to Miami–I think it was 1936, early ’37–and Damon Runyon, a very famous sports writer, saw it and he sat down with my father and hammered out the rules, almost exactly as they are today.”October 4

October 4 is the 277th day of the year (278th in leap years) in the Gregorian calendar. There are 88 days remaining until the end of the year.
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1884

18th century - 19th century - 20th century
1850s  1860s  1870s  - 1880s -  1890s  1900s  1910s
1881 1882 1883 - 1884 - 1885 1886 1887

Year 1884 (
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December 10

December 10 is the 344th day of the year (345th in leap years) in the Gregorian calendar. There are 21 days remaining until the end of the year.
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1946

19th century - 20th century - 21st century
1910s  1920s  1930s  - 1940s -  1950s  1960s  1970s
1943 1944 1945 - 1946 - 1947 1948 1949

Year 1946 (
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New York City

City of New York

Flag
Seal
Nickname:
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Prohibition in the United States

In the United States, the term Prohibition refers to the period 1920 to 1933, during which the sale, manufacture, and transportation of alcohol for consumption were banned nationally as mandated in the Eighteenth
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Brooklyn

Brooklyn
—  Borough of New York City  —
Kings County


19th-century rowhouses on tree-lined Kent Street in Greenpoint Historic District.
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Midtown Manhattan

Midtown Manhattan, or simply Midtown, is an area of Manhattan, New York City home to world-famous commercial zones such as Rockefeller Center, Broadway, and Times Square.
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Guys and Dolls
For the "Married... with Children" episode, see Guys and Dolls (Married... with Children episode).
Guys and Dolls

Original Cast Recording
Music Frank Loesser
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The Idyll of Miss Sarah Brown

The Idyll of Miss Sarah Brown is a short story by Damon Runyon on which the musical Guys and Dolls is based.
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Little Miss Marker
For other meanings, see Marker (disambiguation).
Little Miss Marker
Directed by Alexander Hall
Produced by B.P. Schulberg
Written by Damon Runyon (novel)
William R.
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Franklin Delano Roosevelt


32nd President of the United States

In office
March 4, 1933 – April 12, 1945
Vice President John N.
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Manhattan, Kansas

City of Manhattan


Riley County Courthouse, Manhattan
Nickname: The Little Apple


Location within Kansas
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Kansas

State of Kansas

Flag of Kansas Seal
Nickname(s): The Sunflower State
Motto(s): Ad astra per aspera

Official language(s)
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Pueblo, Colorado

City of Pueblo, Colorado

Nickname: Home of Heroes


Location in Pueblo County and the state of Colorado


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Rocky Mountains

Rocky Mountains
Rockies
Range mountain

Moraine Lake, and the Valley of the Ten Peaks, Banff National Park, Alberta, Canada

Countries Canada,
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Colorado

State of Colorado

Flag of Colorado Seal
Nickname(s): The Centennial State
Motto(s): Nil sine numine
"Nothing without Providence"'


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Minor league baseball
Part of the History of baseball series.

Minor league baseball is a hierarchy of professional baseball leagues in North America that compete at levels below that of Major League Baseball.
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New York City

City of New York

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Seal
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San Francisco Giants

San Francisco Giants
Established 1883
Based in San Francisco since 1958

Team Logo
Cap Insignia
Major league affiliations
National League (1883–present)
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Boxing

A rendered boxing bout featuring Ricardo Domínguez (left, throwing a left uppercut) versus Rafael Ortiz.
Also known as English Boxing, American Boxing, Western Boxing
Focus Striking

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New York Journal American

The New York Journal American was a newspaper published from 1937 to 1966. The Journal American was the product of a merger between two New York newspapers owned by William Randolph Hearst: The New York
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Mobster

"Mobster" is a slang term for a person who participates in organized crime, which is known as belonging to "the Mob". In western stories and movies, cowboys as mobsters are known as outlaws.
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Otto Berman

Otto Biederman, known as Otto "Abbadabba" Berman (1889? – October 23, 1935), was an American organized crime accountant. He is known for coining the phrase "Nothing personal, it is just business.
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Dutch Schultz

Dutch Schultz

Dutch Schultz in 1935

Born August 6, 1902
New York, New York, USA
Died October 24, 1935 (aged 33)
Newark, New Jersey, USA
Status Deceased
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Damage control

Damage control is the term used in the Merchant Marine, maritime industry and navies for the emergency control of situations that may hazard the sinking of a ship.
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J. G. Taylor Spink Award

The J. G. Taylor Spink Award is the highest award given by the Baseball Writers Association of America (BBWAA) to its members. The award was instituted in 1962 and named after J. G.
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National Baseball Hall of Fame and Museum

The National Baseball Hall of Fame and Museum, located at 25 Main Street in Cooperstown, New York, is a museum operated by private interests serving as the central point for the study of
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International Boxing Hall of Fame

The modern International Boxing Hall of Fame (IBHOF) is located in Canastota, New York, United States, within driving distance from the Baseball Hall of Fame and Museum in Cooperstown and the National Soccer Hall of
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James J. Braddock

James J. Braddock

Statistics
Real name James Walter Braddock
Nickname(s) Bulldog of Bergen,
Pride of the Irish,
Pride of New Jersey, Cinderella Man
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This article is copied from an article on Wikipedia® - the free encyclopedia created and edited by online user community. The text was not checked or edited by anyone on our staff. Although the vast majority of the Wikipedia® encyclopedia articles provide accurate and timely information please do not assume the accuracy of any particular article. This article is distributed under the terms of GNU Free Documentation License.

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Willa Cather

Cather, Willa Sibert (si`b?rt kath`?r), 1873–1947, American novelist and short-story writer, b. Winchester, Va., considered one of the great American writers of the 20th cent. When she was nine her family moved to the Nebraska prairie frontier. She graduated from the Univ. of Nebraska in 1895 and worked as a journalist and as a teacher in Pittsburgh. In 1904 she went to New York City. The publication of The Troll Garden (1905), her first collection of short stories, led to her appointment to the editorial staff of McClure's Magazine. She eventually became managing editor and saved the magazine from financial disaster. After the publication of Alexander's Bridge in 1912, she left McClure's and devoted herself to creative writing. For many years she lived quietly in New York City's Greenwich Village. The first of her novels to deal with her major theme is O Pioneers! (1913), a celebration of the strength and courage of the frontier settlers. Other novels with this theme are My Ántonia (1918), One of Ours (1922; Pulitzer Prize), and A Lost Lady (1923). The Song of the Lark (1915) focuses on another of Cather's major preoccupations—the need of artists to free themselves from inhibiting influences, particularly that of a rural or small-town background; the tales collected in Youth and the Bright Medusa (1920) and the novel Lucy Gayheart (1935) also treat this theme. With success and increasing age Cather became convinced that the beliefs and way of life she valued were disappearing. This disillusionment is poignantly evident in her novel The Professor's House (1925). She subsequently turned to North America's far past for her material: to colonial New Mexico in Death Comes for the Archbishop (1927), widely regarded as her masterpiece, and to 17th-century Quebec for Shadows on the Rock (1931), in both novels blending history with religious reverence and loving characterizations. The volumes My Mortal Enemy (1926) and The Old Beauty and Others (1948) present her highly skilled shorter fiction. Her intense interest in the craft of fiction is shown in the essays in Not Under Forty (1936) and On Writing (1949). Cather herself was a master of that craft, her novels and stories written in a pellucid style of great charm and stateliness.

See E. K. Brown and L. Edel, Willa Cather: A Critical Biography (1980); S. O'Brien, Willa Cather: the Emerging Voice (1987); J. Woodres, Willa Cather: A Literary Life (1989).

columbia()GSE_Pref()Cather, Willa Sibert 

Born Dec. 7, 1876, in Winchester, Va.; died Apr. 24, 1947, in New York. American writer.

Cather, in the novels O Pioneers! (1913) and My Antonia (1918), depicted the rigorous life of immigrant farmers in Nebraska, expressing admiration for their integrity. Her critical attitude toward the “prosperity” of the 20th century was expressed both in novels devoted to contemporary times (The Professor’s House, 1925) and in the historical novel Death Comes for the Archbishop (1927).

The Novels and Stories, vols. 1–13. Boston, 1937–41.
The World and the Parish, vols. 1–2. Lincoln, Neb., 1970.
In Russian translation:
“Pokhorony skul’ptora.” In Amerikanskaia novella XX v. Moscow, 1958.Elistratova, A. A. “Uilla Kezer. (Sotsial’naia satira i fermerskaia utopiia.) In the collection Problemy literatury SShA XX v. Moscow, 1970.
Willa Cather and Her Critics. Ithaca, N.Y. [1967]. (Bibliography.)
Woodress, J. Willa Cather: Her Life and Art. New York, 1970. (Bibliography, pp. 270–282.)GSE()

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Filk Music

Filk music

Filk is a musical culture, genre, and community tied to science fiction/fantasy fandom. The genre has been active since the early 1950s, and played primarily since the mid-1970s.

As Debbie Ridpath Ohi's compilation What Is Filk? and the Interfilk What Is Filk page each demonstrate, there is no consensus definition of filk, though one could divide the different proposed definitions by their focus on the content and style of filk music or the cultural aspects of filking as an activity.

One definition is based on filk as a genre: filk is folk music, usually with a science fiction or fantasy theme. But this definition is not exact. Filkers have been known to write filk songs about a variety of topics, including but not limited to tangentially-related topics such as computers and cats. The other common definition is anthropological (and recursive): Filk is what is sung or performed by the network of people who originally gathered to sing at science fiction/fantasy conventions. Yet another definition focuses on filking as a community of those interested in filk music and who form part of the social network self-identified with filking. As described later in this article, the origins of filk in science fiction conventions and its current organization emphasizes the social-network aspect of filking.

Whichever definition one chooses, filk is a form of music created from within science fiction & fantasy fandom, often performed late at night at science fiction conventions, though there are now dedicated filk conventions in Canada, England, Germany, and the USA. And whichever definition one chooses, the boundaries of filking are muddy. For example, filking overlaps with the singing and music performed by participants in the Society for Creative Anachronism or at LARPs.

In keeping with the folk-culture roots of filk, the musical styles and topics of filk music are eclectic. While a plurality of filk is rooted firmly in acoustic-instrument folk music, other pieces and artists draw inspiration from rock, a cappella vocal groups, or other styles. The hobbyist and itinerant nature of filk events (especially filk circles) gives some advantages to acoustic-vocal soloists and small groups, who need only carry a lightweight instrument or two and whose rehearsals do not need to balance scheduling logistics against regular work and other obligations. One of the few rock-style groups in filk has been Ookla the Mok, whose studio recordings use techniques common in modern rock.

The range of topics in filk songs stems from its cultural roots in fandom. Many songs honor specific works in science fiction, fantasy, or speculative fiction. Other songs are about science, fantasy, computers, technology in general, or values related to technological change. Yet others are about the culture of fandom, including filk itself (both as a phenomenon within fandom, and as a sub-culture). Many filk songs (such as Leslie Fish's "Carmen Miranda's Ghost Is Haunting Space Station 3") are humorous while others treat their subjects seriously (like Steve Macdonald's "Journey's Done").

However, some common themes do not fall neatly into filk's science fiction origins. Such topics include songs about cats, popular culture, and politics. These are perhaps best explained as an outgrowth of filk as a folk culture, open in some respects to expansion by individual artists.

For the first few decades of the occasional science fiction convention, there had been late-night singing sessions in hotel rooms. Part of this practice may have been rooted in an older folk culture of fans. Some of the oldest filks coming out of fandom were protest songs with original words and music written by a group of New York fans called The Futurians, and were written by Fred Pohl and Cyril Kornbluth (see Damon Knight's book of the same name, which contains the words and music to several of them). With the break up of the city clubs common during the depression, filking moved to science fiction conventions, often in the form of late-night singing sessions in hotel rooms, lobbies, service passages, or wherever else the filkers could find enough room to play/sing music uninterrupted.

In the early 1950s, the term filk music started as a misspelling of folk music in an essay by Lee Jacobs, "The Influence of Science Fiction on Modern American Filk Music." While some sources claim that the editor of the Spectator Amateur Press Society refused to publish it, what is clear in the oral tradition of filking is that Jacobs's typo became the self-identified term for the genre/subculture while it was still an informal, unrecognized activity at conventions. Its first documented deliberate use was by Karen Kruse Anderson in Die Zeitschrift für vollständigen Unsinn (The Journal for Utter Nonsense) #774 (June 1953), for a song written by her husband Poul Anderson.[1]

The 1950s also saw the first formal publication of filksongs, generally as lyric sheets, but occasionally complete with (often original) music. While many of those original songs faded into obscurity, some continued to be popular for decades. By the late 1970s, periodicals such as Kantele and Philk Fee-Nom-Ee-Non offered a ready outlet for filk writers.

At the 1974 World Science Fiction Convention author Bob Asprin announced publicly the creation of a group of volunteers he dubbed the Dorsai Irregulars, and a singing session ensued later that night.[2] In the 1970s and 1980s, filking slowly became established as an acknowledged activity at science fiction conventions. Some convention organizers allotted hotel function space late at night for filkers, or filking occurred in hallways, bars or any other place that the filkers could find. Some convention organizers in the 1980s began inviting guests specifically for their filking. Some specialized conventions focused entirely on filk, beginning with FilkCon in Chicago in 1979, organized by Margaret Middleton and Curt Clemmer, later joined by BayFilk in Northern California; the Ohio Valley Filk Fest (OVFF) in Columbus, Ohio; ConChord in Los Angeles, California; Musicon in Nashville, Tennessee; FilKONtario near Toronto, Ontario; a rotating British filkcon; the German FilkCONtinental; and others.

These efforts grew to raising funds for traveling filkers. The first was a British Filk Fund modeled on the Trans-Atlantic Fan Fund and then, in the early 1990s, several active organizers in North America created Interfilk, which is now the most active traveling filker fund. Beginning with British filker Mike Whitaker in 1992, 40 filkers were the beneficiaries of Interfilk subsidies in its first decade. OVFF began presenting the Pegasus Award annually for excellence in filk in 1984, and FilkOntario started the Filk Hall of Fame in 1995, honoring contributions to the community as wellas to the music.

After years of amateur tape recordings made at filksings, a trickle of studio-produced albums and tapes began to arrive in the 1970s. These included Folk Songs for Folk Who Ain't Been Yet (featuring Leslie Fish and friends) and Children of the Future by Karen Willson.

Off Centaur Publications was one of the first formal attempts to regularly produce and promote filk albums, followed by many others since. As the costs of amateur album production dropped in the 1990s, more filkers created albums and, more recently, audio files available for downloading online.

E-mail and the internet have also fostered the networking of self-identified filkers. In the late 1980s, California filker Kay Shapero created the filk group on the Fidonet hobbyist network of electronic bulletin boards. The later creation of other electronic forums—the Usenet group rec.music.filk, a British Isles e-mail list and the German language list, an IRC channel devoted to filking, and a growing cluster of filkers blogging on LiveJournal (including a LiveJournal community), to pick a few examples—have mirrored the growing connections among other self-identified social networks (or subcultures). The availability of several hundred albums labeled filk, the proliferation of specialty filk conventions, and the continued growth of electronic means for community connections have led to an intensification of community building. A few years into the 21st century, filking as an identifiable community exists on at least three continents.

Filksongs are also available as live online feeds, including one at www.live365.com/stations/filk_com which is sponsored by DAG Productions.

On the Album "Precious Friend," Pete Seeger and Arlo Guthrie perform "Old Time Religion," in a filk version. Most of the verses of this version were by Gordon Dickson; when Seeger finally discovered this, after the album was issued, he sent royalties on to Dickson.

There are several shared values that come from the cultural creation of filk in a social network, even one that spans several continents.

At a deep level, the folk culture of filk validates creative arts in the midst of an explicitly technological culture. When accepting induction into the Filk Hall of Fame in 2003, ethnomusicologist Sally Childs-Helton said, We have taken our right to be creative and to literally "play" in the best sense of that word. Filk combines folk roots, live music circles, and dominant acoustical instrumentation, on the one hand, with high-tech cultural maintenance, on the other hand—a dense network of filkers' web pages, recordings, sound reinforcement at filk conventions, e-mail lists, and so on. The eclectic content of filk frequently contains that assertion of human creativity, especially in connection with technology. (See for example Leslie Fish's Hope Eyrie.) While there are significant numbers of memorial songs (e.g., Launius, 2004), pessimistic songs blame carelessness, incompetence, and corruption, only rarely considering the frailties of a society built on technology or hopes for the future. Because these themes cross international boundaries in filk, they are not explainable as a purely American optimism vis-a-vis technology (in contrast to Nye, 1996).

Within the community, the folk culture of filk acknowledges the legitimacy of music created by artists with a broad range of skills. Those who actively identify themselves as filkers include professional musicians, musical novices, and all ranges in between. The repeat appearances of professional musicians at filk-specific conventions suggests a certain amount of respect given high levels of musical skill within filking, even while the culture is open to less experienced musicians. Whether the occasion is a housefilk in someone's home or a convention (festival) over a weekend, filk culture encourages respectful listening regardless of the performers' skill level and manifest opportunities for participation from single songs in a musical circle to scheduled concerts.

That openness to participation is a marked norm in filking (e.g., Jenkins, 1992) and makes it relatively unique in a larger society that glorifies competition and super-stardom in performance arts. Mentorship within the filk community includes formal workshops at conventions as well as the informal swapping of advice in various forums.

Occasional discussions over the boundaries of filk indicates the extent to which participants in filking are both aware of and keenly interested in the definition of filk as a community. Newsgroup debates over such topics as whether 'Weird Al' Yankovic is a filker suggest the deep feelings involved. In practice, most formal recognition of filkers in various awards are to those who regularly attend self-identified filk events, not to professional artists whose work may be considered found filk.

Childs-Helton, Barry; Sally Childs-Helton (2003-03-29). Acceptance Speeches of Barry & Sally Childs-Helton. Filk Hall of Fame. Retrieved on 2007-11-29.Solomon H. Davidoff, "Filk:" A Study of Shared Musical Traditions and Related Phenomena among Fan Groups (M.A. thesis, Bowling Green State University, 1996). Bowling Green State University Thesis 6673. (At BGSU,call no. LD 4191 O6 No 6673.)Jenkins, Henry (1992). "'Strangers No More We Sing': Filk Music, Folk Culture, and the Fan Community", Textual Poachers: Television Fans and Participatory Culture. New York: Routledge. ISBN 0415905710. OCLC 26055104.Launius, Roger D. (2004-10-08), “Got Filk? Lament For Apollo In Modern Science Fiction Folk Music”, 55th International Astronautical Congress 2004, Vancouver, Canada, pp. 1-11Nye, David E. (1994). American Technological Sublime. Cambridge, Massachusetts: MIT Press. ISBN 0262640341. OCLC 36213568.

Regular filk conventions sorted by time of year. Note that the following list is only for filk-specific conventions; there are also many general conventions which host filk programming.

Convention nameRegionMonthHomepageUK filk convention (has an annual nickname)The floating northeastern U.S. filk conventionLate September - early October

The Pegasus Awards were founded to recognize and honor excellence in filking. These awards are given annually at the Ohio Valley Filk Fest (or OVFF). Anyone with an interest in filk can nominate songs or individuals for the awards, and anyone can vote. It is not necessary to be a member of the convention to be involved in the nomination and voting process.

Currently awards are given in six categories: Best Song, Best Performer, Best Writer/Composer, Best Classic Song and 2 topical categories that vary from year to year. Some examples of past categories include: Best Love Song, Best Literature Song, Best Techie Song, Best Sing Along, etc.

The OVFF convention committee solicits nominations for Finalists for the Pegasus Awards (the Nominating Ballot) during the late spring and summer. There is an opinion poll that runs during the year as well to help interested folk brainstorm ideas for the Nominating Ballot. The Finalist Ballot is distributed in the early fall, and must be returned by the opening night of OVFF. Voting can be done online- either to nominate Finalists, or to vote for the Finalists themselves. The final round of voting happens at OVFF itself, where handwritten ballots are collected after the annual Pegasus concert. The entire process is administered by the OVFF convention committee.

ConClave (convention)

ConClave
Genre Science Fiction
Venue Crowne Plaza Detroit Metro Airport
Location Romulus, Michigan
Country  United States
First held 1976
Organizer ConClave, Incorporated
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Science fiction fandom

Science fiction fandom or SF fandom is a community of people actively interested in science fiction and fantasy literature, and in contact with one another based upon that interest.
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Folk music

Folk song can have a number of different meanings, including: Traditional music: The original meaning of the term "folk music" was synonymous with the term "Traditional music", also often including World
..... Click the link for more information. Science fiction

Science fiction (abbreviated SF or sci-fi with varying punctuation and capitalization) is a broad genre of fiction that often involves speculations based on current or future science or technology.
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Music (software)

Music is the common name of a series of music creation programs created by Jester Interactive and published by Codemasters. The programs are not strictly computer and video games, but rather tools that allow the user to create music.
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Fandom

Fandom (from the noun fan and the affix -dom, as in kingdom, dukedom, etc.) is a term used to refer to a subculture composed of fans characterized by a feeling of sympathy and camaraderie with others who share a
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Science fiction convention

Science fiction conventions are gatherings of the community of fans (called science fiction fandom) of various forms of speculative fiction including science fiction and fantasy.
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Society for Creative Anachronism

Society for Creative Anachronism (usually shortened to SCA) is a historical re-creation and living history group founded in 1966 in California, which attempts to recreate pre-17th century Western European
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Live action role-playing game

This article is part of

the Role-playing games series
History of role-playing games
Role-playing game terms
Role-playing game theory
Makeup of a role-playing game:
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Rock music

Rock music
Stylistic origins
Rock and roll, ultimately blues,
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A cappella

A cappella (Italian: “at chapel” or Latin: "From the chapel/choir") music is vocal music or singing without instrumental accompaniment, or a piece intended to be performed in this way.
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Ookla the Mok (band)

Ookla the Mok is the name of a filk band fronted by Rand Bellavia and Adam English. The band is named after a character from the Ruby-Spears Productions cartoon Thundarr the Barbarian, created by Steve Gerber.
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Leslie Fish

Leslie Fish

Background information
Born New Jersey, United States
Genre(s) Filk

Leslie Fish is a filk musician, author, and anarchist political activist.
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Carmen Miranda

Carmen Miranda

from the film The Gang's All Here (1943)
Born Maria do Carmo Miranda da Cunha
February 9, 1909(1909-02-09)
Marco de Canaveses, Portugal
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Science fiction convention

Science fiction conventions are gatherings of the community of fans (called science fiction fandom) of various forms of speculative fiction including science fiction and fantasy.
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Futurians

The Futurians were an influential group of science fiction fans, many of whom became editors and writers as well. The Futurians were based in New York City and were a major force in the development of science fiction writing and science
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Frederik Pohl
This article is about the writer and editor. For the historian, see Frederick J. Pohl.
Frederik Pohl

Frederik Pohl at the 2008 UCR J.
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Cyril M. Kornbluth

Cyril Michael Kornbluth (July 23, 1923–March 21, 1958 — pen-names: Cecil Corwin, S.D. Gottesman, Edward J. Bellin, Kenneth Falconer, Walter C.
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Damon Knight

Damon Knight
Born September 19, 1922(1922-09-19)

Died April 15, 2002 (aged 79)

Occupation author, editor, critic
Nationality United States
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Karen Kruse Anderson

Karen Kruse Anderson (IPA: /kru?zi/; born 1932) is the widow and sometime co-author of Poul Anderson, and mother-in-law of writer Greg Bear.
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Poul Anderson

Poul Anderson
Pen name A. A. Craig, Michael Karageorge, Winston P. Sanders, P. A. Kingsley[1]
Occupation Novelist, short story author
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Kantele

A kantele (pronounced ['k?ntele] in Finnish) or kannel
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Robert Asprin

Robert Lynn Asprin

Born 28 June 1946(1946-06-28)
St. Johns, Michigan
Died 22 May 2008 (aged 61)
New Orleans, Lousiana
Occupation Fiction Author
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Chicago

City of Chicago

Flag
Seal
Nickname:
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Ohio Valley Filk Fest

Ohio Valley Filk Fest
Status Active
Genre Filk music
Location Dublin, Ohio
Country  United States
First held 1984
Official website

The Ohio Valley Filk Fest
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Los Angeles, California

City of Los Angeles

Flag
Seal
Nickname: L.A.
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Nashville, Tennessee

Nashville, Tennessee

Flag
Seal
Nickname: Music City

Nashville, Tennessee
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Toronto

Coordinates: 43°39'N, 79°23'W

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Ontario

Ontario

Flag Coat of arms
Motto: Ut Incepit Fidelis Sic Permanet (Latin)
(Translation: "Loyal she began, loyal she remains")

Capital Toronto
Largest city Toronto
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Filk music

Filk is a musical culture, genre, and community tied to science fiction/fantasy fandom. The genre has been active since the early 1950s, and played primarily since the mid-1970s.
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First Run of the Orient Express (1883)

The Orient Express is the name of a long-distance passenger train originally operated by the Compagnie Internationale des Wagons-Lits. Its route has changed many times, and several routes have in the past concurrently used the name (or slight variants thereof). Although the original Orient Express was simply a normal international railway service, the name has become synonymous with intrigue and luxury travel. The two city names most intimately associated with the Orient Express are Paris and Istanbul, the original endpoints of the service.

The current Orient Express does not serve Paris or Istanbul. Its immediate predecessor, a through overnight service from Paris to Vienna ran for the very last time from Paris on Friday, 8 June 2007. Since then, the route, still called the "Orient Express", has been shortened to start from Strasbourg instead,[1] occasioned by the inauguration of the LGV Est which affords much faster travel times from Paris to Strasbourg. The new curtailed service leaves Strasbourg at 22.20 daily, shortly after the arrival of a TGV from Paris, and is attached at Karlsruhe to the overnight sleeper service from Amsterdam to Vienna.

The original route, which first ran on October 4, 1883, was from Paris, Gare de l'Est, to Giurgiu in Romania via Munich and Vienna. At Giurgiu, passengers were ferried across the Danube to Rousse in Bulgaria to pick up another train to Varna, from where they completed their journey to Istanbul by ferry. In 1885, another route began operations, this time reaching Istanbul via rail from Vienna to Belgrade and Niš, carriage to Plovdiv and rail again to Istanbul.

In 1889, the train's eastern terminus became Varna in Bulgaria, where passengers could take a ship to Istanbul. In 1889 the train began running non-stop all the way to Istanbul, which remained its easternmost stop until May 19, 1977. The eastern terminus was the Sirkeci Terminal by the Golden Horn. Ferry service from piers next to the terminal would take passengers across the Bosporus Strait to Haydarpasa Terminal, the terminus of the Asian lines of the Ottoman railways.

The onset of World War I in 1914 saw Orient Express services suspended. They resumed at the end of hostilities in 1918, and in 1919 the opening of the Simplon Tunnel allowed the introduction of a more southerly route via Milan, Venice and Trieste. The service on this route was known as the Simplon Orient Express, and it ran in addition to continuing services on the old route. The Treaty of Saint-Germain contained a clause requiring Austria to accept this train: formerly, Austria allowed international services to pass through Austrian territory (which included Trieste at the time) only if they ran via Vienna. The Simplon Orient Express soon became the most important rail route between Paris and Istanbul.

The 1930s saw the zenith of Orient Express services, with three parallel services running: the Orient Express, the Simplon Orient Express, and also the Arlberg Orient Express, which ran via Zurich and Innsbruck to Budapest, with sleeper cars running onwards from there to Bucharest and Athens. During this time, the Orient Express acquired its reputation for comfort and luxury, carrying sleeping-cars with permanent service and restaurant cars known for the quality of their cuisine. Royalty, nobles, diplomats, business people and the bourgeoisie in general patronized it. Each of the Orient Express services also incorporated sleeping cars which had run from Calais to Paris, thus extending the service right from one edge of continental Europe to the other.

The start of the Second World War in 1939 again interrupted the service, which did not resume until 1945. During the war, the German Mitropa company had run some services on the route through the Balkans, but partisans frequently sabotaged the track, forcing a stop to this service.

Following the end of the war, normal services resumed except on the Athens leg, where the closure of the border between Yugoslavia and Greece prevented services running. That border re-opened in 1951, but the closure of the Bulgaria-Turkey border from 1951 to 1952 prevented services running to Istanbul during that time. As the Iron Curtain fell across Europe, the service continued to run, but the Communist nations increasingly replaced the Wagon-Lits cars with carriages run by their own railway services.

By 1962, the Orient Express and Arlberg Orient Express had stopped running, leaving only the Simplon Orient Express. This was replaced in 1962 by a slower service called the Direct Orient Express, which ran daily cars from Paris to Belgrade, and twice weekly services from Paris to Istanbul and Athens.

In 1971, the Wagon-Lits company stopped running carriages itself and making revenues from a ticket supplement. Instead, it sold or leased all its carriages to the various national railway companies, but continued to provide staff for the carriages. 1976 saw the withdrawal of the Paris-Athens direct service, and in 1977, the Direct Orient Express was withdrawn completely, with the last Paris-Istanbul service running on 19 May of that year.

The withdrawal of the Direct Orient Express was thought by many to signal the end of Orient Express as a whole, but in fact a service under this name continued to run from Paris to Budapest and Bucharest as before (via Strasbourg, Munich, and Budapest). This continued until 2001, when the service was cut back to just Paris-Vienna, the coaches for which are attached to the Paris-Strasbourg express. This service continued daily, listed in the timetables under the name Orient Express, until 8 June 2007. However, with the opening of the Paris-Strasbourg high speed rail line on 10 June 2007, the Orient Express service was further cut back to Strasbourg-Vienna, departing nightly at 22:20 from Strasbourg, and still bearing the name. It provides a convenient connection from the TGV arrival from Paris.

One interesting feature of the current Orient Express train is its heterogeneous assembly of rolling stock coming from France, Germany, Austria, and previously, Hungary and Romania, which allowed people to easily compare the choices of these countries and to choose the one that suited them best. Of course, the sleeping car and the restaurant car previously belonging to the Compagnie Internationale des Wagons-Lits are sometimes there too.

Though the current service only runs from Strasbourg to Vienna, it is possible to retrace the entire original Orient Express route with four trains:Paris-Strasbourg, Strasbourg-Vienna, Vienna-Belgrade and Belgrade-Istanbul, each of which operate daily. Other routes from Paris to Istanbul also exist, such as Paris-Munich-Budapest-Bucharest-Istanbul, or Paris-Zurich-Belgrade-Istanbul, all of which have comparable travel times of approximately 60 hours without delays.

In 1982, the Venice-Simplon Orient Express was established as a private venture, running restored 1920s and 1930s carriages from London to Venice. This service runs between March and November, and is firmly aimed at leisure travellers, with tickets costing over £1,200 per person from London to Venice. Currently (October 2007) the company also offer occasional services between Venice and Istanbul, as well as routes to other European cities. The company also offer similarly-themed Expresses in Malaysia/Thailand and across Australia.

The American Orient Express operates in the western United States as well as parts of Canada and Mexico. It is advertised as a sort of combination of a cruise ship and a five-star hotel. It has recently changed its name to GrandLuxe Rail Journeys.

On September of 1988, the Venice-Simplon Orient Express set a world record for the longest train journey ever made. At the persuasion of a Japanese film crew to celebrate the 30th anniversary of Fuji Television, the Oriental Express made its way from France to Hong Kong non-stop. [1]

The glamour and rich history of the Orient Express has frequently lent itself to the plot of books and films and as the subject of television documentaries.

Mystery on the Orient Express: a television special featuring illusionist David Copperfield (illusionist). During the special, Copperfield rode aboard the train and, at its conclusion, made the dining car seemingly disappear.Minder on the Orient Express: a special episode of the long-running ITV sit-com.Gavin Stamp's Orient Express: in 2007 UK's Five broadcast an arts/travel series which saw the historian journey from Paris to Istanbul along the old Orient Express route.Star Trek: The Next Generation, "Emergence": the train appears on the Enterprise's holodeck.In the British soap opera EastEnders, in 1986, characters Den and Angie Watts spent their honeymoon on the train. It was also where it was revealed that Angie was lying about her illness, preceding the ultimate storyline in Christmas 1986.Aboard the Orient Express Get Smart Series 1 - Episode 13 set on the Orient Express. However filmed on set.On an episode of the Backyardigans, Austin is after Pablo, and most of it is on the Orient Express. The episode is a parody of Murder on the Orient Express.

The role-playing game Call of Cthulhu RPG used the train for one its more famous scenariaos. The Orient Express also plays host to an adventure game by Jordan Mechner: The Last Express is a murder mystery game which is set around the last ride of the Orient Express before it suspended operations at the start of World War I. The 1987 Teenage Mutant Ninja Turtles cartoon spent the best part of an episode on the train. In 1994's Season 1 episode of Where on Earth is Carmen Sandiego? called, "The Gold Old Bad Days", Carmen Sandiego and her V.I.L.E. gang are give a challenge to do something low tech by The Player robbery. Carmen's goal is the train. In the Lord Darcy alternate history series of detective stories, one story takes place on board a fictional train clearly modeled in the Orient Express, though its name and route are different. The train is also featured in Microsoft Train Simulator, where its route is a 101 km (63 mile) section from Innsbruck to St. Anton in Austria.

Orient Express: The Life and Times of the World's Most Famous Train by E H Cookridge.[2] .^ 'hidden europe' magazine e-news Issue 2007/15 (English) (2007-06-07). Retrieved on 2007-06-07.^ Detail from a copy of the first publication of the book with black and white plates by Allen Lane London in 1979 with an ISBN 0 7139 1271 7Passenger car

Passenger car can refer to: Passenger cars used in rail transportAutomobiles that haul passengers SedansSee also: Passenger truck
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Sunday, 27 November 2011

E-Books May Get More Kids Reading

Survey: Children like e-books, parents not so muchBy HILLEL ITALIE (AP) – 5 days ago

NEW YORK — Children are ready to try e-books, with some thinking that a bigger selection of electronic texts would make reading for fun even more fun, according to a new study. But a solid majority of parents aren't planning to join the digital revolution.

The 2010 Kids and Family Reading Report, released Wednesday and commissioned by Scholastic Inc., offers a mixed portrait of e-books and families. Around six out of 10 of those between ages 9 and 17 say they're interested in reading on an electronic device such as the Kindle or the iPad. Around one out of three from the same age group say they'd read more "for fun" if more books were available on a digital reader.

Among the books that can't be downloaded: the "Harry Potter" series, published in the U.S. by Scholastic. J.K. Rowling has said she prefers her work to be read on paper.

The e-market has grown rapidly since 2007 and the launch of Amazon.com's Kindle device, from less than 1 percent of overall sales to between 5 to 10 percent, publishers say. But the new report is also the latest to show substantial resistance. Just 6 percent of parents surveyed have an electronic reading device, while 76 percent say they have no plans to buy one. Sixteen percent plan to have one within the following year.

In a recent Harris Poll of adults, 80 percent said they were not likely to get an e-reader.

"I'm not surprised to know that. I think we're still at the beginning of e-books," said Scholastic Book Club president Judy Newman, adding that the expense of digital devices was a likely problem for potential e-book fans.

The 2010 report shows, as other studies have, a decline in reading for fun as children grow older. More than half read for fun between ages 6 and 8, but the percentage drops to around 25 percent by ages 15 through 17 and just 20 percent for boys in that age group. Newman sees technology as both a problem and possible solution.

"We know that around age 8 they (children) start to lose interest in reading," Newman says. "Obviously, digital media is competing for kids' attention. It's very important that we as publishers make sure we're engaging kids in reading for fun. There's an opportunity to use technology to engage kids. ... We can have great content presented in a digital way."

The Kids and Family report was compiled by the Harrison Group, a marketing and research consulting firm. The survey was conducted in the spring of 2010, with 1,045 children and 1,045 parents interviewed. The margin of error is plus or minus 3.2 percentage points.

Copyright © 2010 The Associated Press. All rights reserved.


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Ralph Waldo Emerson

Emerson, Ralph Waldo (em`?rs?n), 1803–82, American poet and essayist, b. Boston. Through his essays, poems, and lectures, the "Sage of Concord" established himself as a leading spokesman of transcendentalism transcendentalism [Lat.,=overpassing], in literature, philosophical and literary movement that flourished in New England from about 1836 to 1860. It originated among a small group of intellectuals who were reacting against the orthodoxy of Calvinism and the
..... Click the link for more information.  and as a major figure in American literature.

The writer's father, William Emerson, a descendant of New England clergymen, was minister of the First Unitarian Church in Boston. Emerson's early years were filled with books and a daily routine of studious and frugal homelife. After his father's death in 1811, his eccentric but brilliant aunt, Mary Moody Emerson, became his confidante and stimulated his independent thinking. At Harvard (1817–21) he began recording his thoughts in the famous Journal. Poor health hindered his studies at the Harvard divinity school in 1825, and in 1826, after being licensed to preach, he was forced to go south because of incipient tuberculosis. In 1829 he became pastor of the Old North Church in Boston (Second Unitarian). In the same year he married Ellen Tucker, whose death from tuberculosis in 1831 caused him great sorrow.

Emerson's personal religious scruples and, in particular, his conviction that the Lord's Supper was not intended by Jesus to be a permanent sacrament led him into conflict with his congregation. In 1832 he retired from his only pastorate. On a trip to Europe at this time he met Carlyle Carlyle, Thomas, 1795–1881, English author, b. Scotland. Early Life and Works

Carlyle studied (1809–14) at the Univ. of Edinburgh, intending to enter the ministry, but left when his doubts became too strong.
..... Click the link for more information.  (who became a close friend), Coleridge Coleridge, Samuel Taylor, 1772–1834, English poet and man of letters, b. Ottery St. Mary, Devonshire; one of the most brilliant, versatile, and influential figures in the English romantic movement.
..... Click the link for more information. , and Wordsworth Wordsworth, William, 1770–1850, English poet, b. Cockermouth, Cumberland. One of the great English poets, he was a leader of the romantic movement in England. Life and Works

In 1791 he graduated from Cambridge and traveled abroad.
..... Click the link for more information. . Through these notable English writers, Emerson's interest in transcendental thought began to blossom. Other strong influences on his philosophy, besides his own Unitarian background, were Plato and the Neoplatonists, the sacred books of the East, the mystical writings of Swedenborg Swedenborg, Emanuel , 1688–1772, Swedish scientist, religious teacher, and mystic. His religious system, sometimes called Swedenborgianism, is largely incorporated in the Church of the New Jerusalem, founded some years after his death.
..... Click the link for more information. , and the philosophy of Kant Kant, Immanuel , 1724–1804, German metaphysician, one of the greatest figures in philosophy, b. Königsberg (now Kaliningrad, Russia). Early Life and Works

..... Click the link for more information. . He returned home in 1834, settled in Concord, Mass. and married (1835) his second wife, Lydia Jackson.

During the early 1830s Emerson began an active career as writer and lecturer. In 1836 he published anonymously his essay Nature, based on his early lectures. It is in that piece that he first set forth the main principles of transcendentalism, expressing a firm belief in the mystical unity of nature. He attracted wide attention with "The American Scholar," his Phi Beta Kappa oration at Harvard in 1837, in which he called for independence from European cultural leadership. In his lecture at the Harvard divinity school in 1838, his admonition that one could find redemption only in one's own soul was taken to mean that he repudiated Christianity. This caused such indignation that he was not invited to Harvard again until 1866, when the college granted him an honorary degree.

In 1840 Emerson joined with others in publishing The Dial, a magazine intended to promulgate transcendental thought. One of the younger contributors to The Dial was Henry David Thoreau Thoreau, Henry David , 1817–62, American author and naturalist, b. Concord, Mass., grad. Harvard, 1837. Thoreau is considered one of the most influential figures in American thought and literature.
..... Click the link for more information. , who lived in the Emerson household from 1841 to 1843 and became Emerson's most famous disciple. The first collection of Emerson's poems appeared in 1847. In spite of his difficulty in writing structurally correct verse, he always regarded himself essentially as a poet. Among his best-known poems are "Threnody," "Brahma," "The Problem," "The Rhodora," and "The Concord Hymn."

It was his winter lecture tours, however, which dominated the American lecture circuit in the 1830s and first made Emerson famous among his contemporaries. These lectures received their final form in his series of Essays (1841; second series, 1844). The most notable among them are "The Over-Soul," "Compensation," and "Self-Reliance." From 1845–47 he delivered a series of lectures published as Representative Men (1850). After a second trip to England, in 1847, he gave another series of lectures later published as English Traits (1856). During the 1850s he became strongly interested in abolitionism, and he actively supported war with the South after the attack on Fort Sumter. His late lecture tours are contained in The Conduct of Life (1860) and Society and Solitude (1870). Though his last years were marked by a decline in his mental powers, his literary reputation continued to spread. Probably no writer has so profoundly influenced American thought as Emerson.

Emerson's son, Edward Waldo Emerson, 1844–1930, was a graduate of Harvard medical school. After his father's death he devoted himself to editing and to writing about the literary men of his father's generation. He was the editor of the Centenary edition (12 vol., 1903–4) of Emerson's works, and, with W. E. Forbes, of the Journals of Ralph Waldo Emerson (10 vol., 1909–14).

See Emerson's letters (10 vol.; vol. I–VI ed. by R. L. Rusk, 1939; vol. VII–X ed. by E. M. Tilton, 1990–95); biographies by O. W. Holmes (1885), V. W. Brooks (1932), E. Wagenknecht (1974), G. W. Allen (1981), R. D. Richardson, Jr. (1995), and L. Buell (2003); studies by J. Bishop (1964), J. Porte (1966, repr. 1979), K. W. Cameron, ed. (1967), S. E. Whicher (2d ed. 1971), C. Baker (1995), and K. S. Sacks (2003).

columbia()(born May 25, 1803, Boston, Mass., U.S.—died April 27, 1882, Concord) U.S. poet, essayist, and lecturer. Emerson graduated from Harvard University and was ordained a Unitarian minister in 1829. His questioning of traditional doctrine led him to resign the ministry three years later. He formulated his philosophy in Nature (1836); the book helped initiate New England Transcendentalism, a movement of which he soon became the leading exponent. In 1834 he moved to Concord, Mass., the home of his friend Henry David Thoreau. His lectures on the proper role of the scholar and the waning of the Christian tradition caused considerable controversy. In 1840, with Margaret Fuller, he helped launch The Dial, a journal that provided an outlet for Transcendentalist ideas. He became internationally famous with his Essays (1841, 1844), including “Self-Reliance.” Representative Men (1850) consists of biographies of historical figures. The Conduct of Life (1860), his most mature work, reveals a developed humanism and a full awareness of human limitations. His Poems (1847) and May-Day (1867) established his reputation as a major poet.eb('http://www.britannica.com/eb/article-9032526/Ralph-Waldo-Emerson','Emerson, Ralph Waldo') Emerson, Ralph Waldo (1803–82) essayist, poet, lecturer; born in Boston, Mass. Son of a Unitarian minister, he was eight years old when his father died leaving six young children. At age 14 Ralph entered Harvard where he ran messages for the president and waited tables. He also began the journal that he kept up for 50 years, the source of many of his poems, essays, and lectures. Unhappy teaching (1821–25), he tried the Divinity School in Cambridge, Mass., and in 1826 began to guest preach in Unitarian pulpits, but his liberal ideas led him to break with the Unitarians in 1832. At the end of the year he went to Europe where he sought out many of the major literary-intellectual figures—in particular, Thomas Carlyle, his lifelong correspondent—and began to develop his own philosophy, a compound of German idealism, Neo-Platonism, Asian mysticism, and Swedenborgianism. Back in America in 1833 he took up guest preaching again, but he gradually abandoned that for public lectures. His first wife having died (1831), he remarried (1835) and settled in Concord, Mass., where he spent mornings writing and afternoons walking in the woods and fields; he enjoyed his four children and among his circle of friends was Henry David Thoreau. His famous Phi Beta Kappa oration at Harvard in 1837, "The American Scholar," was a humanist manifesto, stressing Americans' distinctive traits; and in place of traditional Christianity, he subscribed to a philosophy known as Transcendentalism, stressing the ties of humans to nature. Hardly an activist, he did support the abolitionists and the Civil War. Although he published many volumes of essays and poetry—Nature (1836), Representative Man (1850), The Conduct of Life (1860)—his main source of income as well as of his popular reputation came from the lectures that he gave throughout America and in England. He made a final trip to Europe and Egypt (1872–73) and continued to lecture and publish, but his mind clouded over during his final decade. Never accepted solely as a poet, philosopher, or creative writer, he has survived as one of America's most unique voices and influences.cabio() GSE_Pref()Emerson, Ralph Waldo 

Born May 25, 1803, in Boston; died Apr. 27, 1882, in Concord. American idealist philosopher, poet, and essayist. Head of the Transcendentalist movement.

Emerson’s philosophical views developed under the influence of classical German idealism. His world view was spiritualist and presented the spirit as the only reality. Taking a position close to pantheism, Emerson regarded nature as the embodiment of the spiritual absolute. He viewed the human soul as a microcosm that forms an intermediate link between the macrocosmic oversoul and nature. For Emerson, personal moral perfection consisted in the attainment of harmony with the oversoul.

Emerson’s ethics, which derive from romanticism, are individualist despite their pantheist tendency. Emerson sharply criticized capitalism; he thought that the institution of property in its 19th-century form was unjust and that it had pernicious effects. His social ideal was a utopia based on private property; according to Emerson, each person should live the simple and wise life of a free farmer or craftsman alone with nature.

Emerson won widespread fame for his lectures on social and ethical themes, such as those published in Letters and Social Aims (1876).

Complete Works, vols. 1–12. New York, 1923.
The Letters, vols. 1–6. New York, 1939.
Essays, series 1–2. New York [1961].
The Journals, vols. 1–6. Cambridge, Mass., 1960–66.
In Russian translation:
Soch., vols. 1–2. St. Petersburg, 1902–03.
Nravstvennaia filosofiia, parts 1–2. St. Petersburg, 1868.
O bessmertii dushi. Moscow, 1887.
Vysshaia dusha. Moscow, 1902.
O doverii k sebe, 2nd ed. Moscow, 1904.
Estetika amerikanskogo romantizma, Moscow, 1977. Pages 178–397. (Translated from English.)Istoriia filosofii, vol. 3. Moscow, 1943. Pages 498–504.
Parrington, V. L. Osnovnye techeniia amerikanskoi mysli, vol. 2. Moscow, 1962. Pages 448–64. (Translated from English.)
Brooks, V. W. Pisatel’ i amerikanskaia zhizn’, vol. 1. Moscow, 1967. (Translated from English.)
Gray, H. D. Emerson. [Palo Alto, Calif.] 1917.
Sakmann, P. R. W. Emerson’s Geisteswelt nach den Werken und Tagebuchern. [Stuttgart, 1927.]
Gonnaud, M. Individu et société dans l’oeuvre de R. W. Emerson. Paris-Brussels, 1964. (Contains bibliography.)
Perry, B. Emerson Today. Hamden, Conn., 1969.
Cooke, G. A Bibliography of R. W. Emerson. [Ann Arbor, Mich., 1962.]GSE()

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